A Conrad Mumbauer, attributed (1761 to 1845), Haycock Township, Bucks County, Pennsylvania, glazed sgraffito redware plate dated "1810"Sgraffito derives from graffiare (Italian for “to scratch”) and graphein (Greek for “to write”) and is yet another example of a term that has been slowly adapted (or corrupted, some might say) for use in the American marketplace. Technically and historically speaking, sgraffito is used to describe a method of fresco used on walls (amazing examples still survive on even the exteriors of old buildings throughout Europe) and a means for decorating ceramics. In terms of both fresco wall decoration and ceramics, it means applying multiple layers – plaster for walls, slip for ceramics – and then scratching the upper layer away to reveal the contrasting color.

Perhaps it is the multicolor nature of sgraffito as traditionally performed or simply the incising, scraping away an upper layer of, say, cream to reveal the layer, perhaps red, beneath, that allowed it to become tangled up with the decoration of redware pieces. Redware objects – plates, bowls, chargers, even hollow ware pieces like jars, were frequently decorated with multiple colors of slip and glaze, most commonly cream, yellow, red, and green. The technique in American redware is most frequently associated with the Germanic populations known as Pennsylvania Dutch (more appropriately Pennsylvania Germans and more accurately of the general mid-Atlantic region) and the Moravians who settled in Pennsylvania and the southeastern United States. Both populations used traditional Germanic decorative motifs: birds, tulips, hearts and animals. In this version of sgraffito, designs are incised into “leather-hard” clay, clay that has hardened but can still be worked in limited ways, and then the pieces are fired. While there is an element of “scratching” and the surface often has multiple colors, one layer of color is not removed to expose another, but rather the slip is scratched away to reveal the clay body.

American sgraffito-decorated redware has great appeal among collectors, interesting pottery collectors as well as folk art buyers and is exponentially more popular than European redware. As with all pottery, desirability has to do with form and condition, but sgraffito is, in and of itself, very rare. While sales of large collections like the Shelley collection can skew the perception of availability, in reality, very few pieces appear on the market each year. Meanwhile, however, folks like Lester Breininger offer incredible reproduction pieces!

Furniture: A Chippendale blanket chest, Pennsylvania, late 18th century, walnut, pine, and poplar. Dovetailed case, two drawers, and bracket feet.Examining a piece of furniture is like examining a crime scene – forensics play a role in unraveling puzzles about the who, what, where, when, how of each object. One of the “fingerprints” commonly found in pieces of furniture is the dovetail joint (also known just as dovetail or, in Europe, often called a swallowtail or fantail joint). The photograph here shows the front corner of a drawer in a chest. The chest itself is also dovetailed. While no one really knows how old the dovetail joint is, some of the earliest examples are from pieces found in ancient tombs, both in China and in Egypt.

Dovetails are used in the construction of furniture as well as buildings as joining techniques in a way that offers impressive tensile strength. A dovetailed joint is like interlaced, interlocking fingers. (They’re technically referred to as “pins” and “tails.”) These fingers have a wedge or trapezoidal form and are glued together when finished, meaning an entire piece of furniture – or even an entire log cabin – can be assembled without so much as a single nail!

While most catalogers rarely make the distinction, dovetails can be accomplished in several ways – through, half-blind, secret mitered, sliding and full blind. In specific instances with a large enough body of work to compare, they can link objects to a particular cultural group, a specific shop or even identify the hand of a particular maker. (For instance, English dovetails are often perceived to be finer and more delicate, while Germanic ones tend to be seen as wider and more robust, but even this changes over time and in communities where both populations worked together or other factors influenced the practices of a local shop.)

In the early days of more industrial furniture production, dovetails were still handcut, banged out from templates in the kind of repetitive work that fell to apprentices and journeymen, but by the early 20th century, factories had figured out how to cut dovetail pin and tail wedges with machines. Around this same time, machine-cut joints, fashioned with rectangular pins and tails versus the traditional wedges, began to appear. While occasionally misidentified, these are technically not dovetails, as dovetails draw their very name from their wedge-like resemblance to a bird’s tail, but finger joints.

A Swedish polychromed tall case clock, mid 19th century, the circular face enameled and marked "A.A.L. Mora", the center section lyriform and raised on a shaped and paneled base to bracket feet.

The Mora clock originated in the town of Mora, a small village in Sweden that is just on the southern edge of the Scandinavian Mountains. The clocks are a style of tall-case clock with an eight-day movement and often with a bombe midsection. (The cases share a great deal stylistically with French clocks of the period.) They were produced for roughly a century, from the late 1700s to the late 1800s, as part of a cottage industry in the town of Mora, where families worked together to manufacture and assemble them with each household assuming responsibility for a particular part. The families actually just made the clock movements this way, with buyers commissioning cases from locals on an individual basis, which explains the consistency among movements yet the diversity among cases. It is estimated that the citizens of Mora and the surrounding area made more than 50,000 movements, as many as 1,000 per year during the heyday of manufacturing, but the glut of inexpensive clocks from manufacturing centers in Germany as well as in America killed production of clocks in Mora before the close of the 19th century.

Krang Anders Andersson (1727 to 1799) is considered the first clockmaker in the region with a 1792 dated clock movement bearing his initials and many Mora clocks are marked with those initials – A.A.S. Mora.

Gorham gem and micromosaic set gold-washed sterling silver morse, Providence, Rhode Island, 1899We live in a rather disposable era just now, with plastic buttons popping off in the laundry and pants with broken zippers being discarded, but in the past, the medieval past, luxury goods like fabric and closure accessories like buttons and clasps were difficult to come by. Their expensive nature meant they needed to be easily salvageable and clothing was designed with this in mind. Take for instance a cope, which is a long liturgical garment that is open in the front and originally had a cloth rectangular panel across the front that joined with hook and eye closures to keep the cope from slipping. These panels, known as morses, highly visible as they were on the breast of the wearer, came to be highly decorated, initially with elaborate embroidery and then later with gemstones sewn into the decorations. Naturally, as the wealth of the Church grew and as ceremonies and cathedrals became increasingly ornamented throughout the Middle Ages and into the modern era, the morse became a metalwork piece, a wrought clasp.

They are quite rare, or perhaps it is simply rare to recognize them for what they are or for them to be identified as such at auction, as medieval examples are well documented, both in museums and in the documents of European churches. This example, which sold recently at Skinner, Inc., is identified by its inscription and was likely a gift in memory of a church member. The central portrait is a micromosaic, a image composed like a mosaic, but with near-microscopic pieces.

Society’s traditions come and go, oftentimes for the better as our understanding of the world evolves, but I find it sad that one tradition in particular has faded away: that of the Grand Tour. While today we associate the idea of the Grand Tour with the late 19th century, in reality the custom began as early as the 17th century, rooted in the idea of religious pilgrim to Rome. In fact, it was during this time that travel began to be seen not just as a means to end, but as a worthwhile process in and of itself, as something done for pleasure, enrichment and intellectual curiosity.

At the same time, everything about travel was expensive and inconvenient. The process was lengthy and costly and one had to have not only the means to pay for the venture and accommodations, but also the ability to be gone for an extended period of time. Thus, as is so often the case when something is difficult and expensive, it will often gain cachet with the upper classes as a visible means of displaying wealth and privilege, and travel was no different as the Grand Tour experience flourished among the aristocracy of England and northern Europe.

While the Grand Tour was a very individualized experience, throughout the 18th century a generally accepted route was formalized, with English travelers crossing the English Channel from Dover, traveling to Paris, then to Switzerland, over the Alps into northern Italy, and then journeying south through Turin and Florence, tacking back and forth as much as possible to visit places like Bologna or Venice, before arriving in Rome. Some tourists would venture as far south as Naples and Pompeii, or as travel later improved, visitors sometimes went to Sicily or made tentative explorations around the Mediterranean, but usually from Rome or Naples, they turned north again, bearing west for the return trip across the Alps in order to visit the Germanic part of Europe: Vienna, Berlin, Munich – before looping back through Holland and crossing the Channel home.

The idea was that this experience would polish the skills a young man (later young women took the Grand Tour as well and the opportunity expanded beyond the aristocracy as rail travel presented a more affordable option) would need as an aristocrat and as one who would likely serve in some official capacity. Many traveled in the company of a tutor as well as entered into lessons along the way, with the expectation that they would return home with courtly manners, strong language skills, and an increased appreciation of world affairs, the history of western civilization, and cultural awareness.

Of course, as has ever been the case, tourists beget tourism, and travelers returned home with all manner of souvenirs: scale models of buildings, paintings and sculptures, ancient artifacts, trinkets decorated with European landscapes, objects designed to keep memories of their trip alive. A collection of such objects is being offered for sale at Skinner Auctions. Nearly 100 lots of terrific artifacts of dozens of Grand Tour trips including column models, paperweights, miniature landscapes, micromosaic scenes, and much more will be starting a new journey this weekend as they cross the auction block, so be sure to “take a tour” of the sale!

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