Crafts & Folk Art

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A drawing by Ferdinand Brader, farm scene, numbered 541 and titled below Residence of Jacob Brumbaugh, Lake Tp: Stark County, Ohio 1887

A drawing by Ferdinand Brader, farm scene, numbered 541 and titled Residence of Jacob Brumbaugh, Lake Tp: Stark County, Ohio 1887

One of the  “little mysteries” discussed at the 2012 Midwest Antiques Forum was the cipher that is Ferdinand Brader (1833 to ?). The Swiss-born Brader immigrated to the United States in the 1870s and was an untrained, itinerant artist who spent much of the late 19th century roaming Pennsylvania and northeastern Ohio, where he would exchange large bird’s-eye view drawings of farmsteads, complete in near-architectural detail (like the one pictured), for room and board. In many ways, there are great details of his work – from his drawings, we often know where he was and when, and while we don’t know how consistently it was done, many of the drawings are numbered, which allows for a further sense of chronology.

Brader’s life, however, remains a great mystery. Some accounts hint at alcoholism, but the incredible detail and precision of his drawings makes this hard to fathom. He had several stints in area infirmaries, but whether this is attributable to the true itinerant/vagrant nature of his life or to something deeper is unknown.

The largest mystery of the “little” mystery that is Ferdinand Brader, however, is his disappearance. In late 1895, Brader found he had inherited a considerable amount in Switzerland. In residence at the Stark County Infirmary at the time, it appears he made plans to travel there to claim his inheritance, but after this, he vanishes completely. Of course, news of someone in the town infirmary inheriting a small fortune piqued local interest, so other small reports crop up, with at least one account making it seem he did not leave town and vanish (death during journey or a happy old age with family?), but rather that he disappeared after going to pay a debt, suggesting far darker possibilities. Or, as one associate suggests, did he just have one of the asthma attacks that plagued him while alone in an “out of the way place”?

Brader’s life continues to come into focus, with recent discoveries indicating that regardless of what happened, he never collected his fortune. All this information and a number of newly discovered drawings are the result of a Brader exhibit scheduled for the Canton Museum of Art in 2014. Brader’s works truly are meant to be appreciated up close, so if you find yourself in the area, plan a visit to the exhibit and stop by the database or the exhibit’s site for some great details. Seems that even “small” mysteries from “out of the way places” often loom very large….

-Hollie Davis, Senior Editor, p4A.com

Southern folk art stoneware face jug by Thomas Davies circa 1860.

Southern folk art stoneware face jug by Thomas Davies circa 1860.

Sometimes, I think the impression many people have of antiques is that they’re stodgy or dull, just perfectly crafted boring furniture, which probably goes along with the commonly held view that people in “olden days” were humorless, dour people who stumped around throwing people in the stocks for laughing.  In reality, there’s so much whimsy and personality and individuality at work in the world of antiques!

I can’t think of a better example of this than face jugs.  As with most nebulous groupings (18th century through modern day, many types of earthenware, molded and applied and painted decoration, etc.) of objects, the history of face jugs is vague.  Most theories revolve around three general schools of thought.  First, setting aside the myths of craftsmanship that depict a pastoral view of an artisan at work, stoneware manufacturing was really an industry – long hours, repetitive work, dirty conditions.  It’s easy to believe that face jugs were just a way to introduce an element of creativity into what was otherwise frequently a tedious job.  Another, more apocryphal, theory is that such jugs could be used to store moonshine and other things one might not want children to drink.  Tell them there’s a boogeyman in the closet and if they saw a face jug in there, they’d likely believe you!  The most likely theory of origin is the strong connection between these jugs and African-American potters and their spiritual traditions rooted in the same cultures that evolved into what we know as Voodoo.  These “creepy” or “grotesque” faces would certainly aid in warding off any evil spirits that might be lurking around.

Regardless of the origins, face jugs found their home in the South where potters like B.B. Craig and the Meaders family specialized in crafting them in stoneware.  Typically speaking, the majority of face jugs have alkaline glaze, ceramic eyes, and teeth that are often pebbles or broken bits of ceramic material.  Prices vary widely, but generally, the most valuable ones are the earlier ones (like the one pictured above), often slave-made, that predate the Civil War and were made in factories like those owned by Col. Thomas Davies of Bath, South Carolina.

-By Hollie Davis, Senior Editor, p4A.com


To search the Prices4Antiques antiques reference database for valuation information on hundreds of thousands of antiques and fine art visit our homepage www.prices4antiques.com


Eskimo baleen basket with diving whale finial of walrus ivory

Eskimo baleen basket with diving whale finial of walrus ivory

The winter landscape always seems so sparse – just trees and snow in every direction. It’s hard to imagine creating a life or a culture in such an environment, but that’s exactly what the Inuit and Yupik peoples of the Arctic regions have done. With very little wood, actually, and in fact with very few materials of any sort that aren’t derived from the creatures they hunt, these groups have created an amazingly rich culture. Just imagine that: creating a whole way of life complete with clothing, tools, and transportation, with little more than small bits of wood and the bones, fur and hides of the creatures around you.

At this point, it’s worth mentioning that while we often hear the word “Eskimo” used to describe these cultures, the term is not universally accepted. There is some debate over the origin and original meaning of Eskimo, and while most linguists don’t ascribe any pejorative meaning to it, since it is not how the people refer to themselves it is considered by some Inuits to be a pejorative. The cultures are actually very distinct, especially by region, and whenever possible, we attempt to identify with the appropriate tribal name. Sadly, with little variation in materials and techniques, once these objects are removed from their context, they are not always easily identified as Yupik or Inuit, the two largest cultures of the Arctic. Thus, Eskimo remains the most common all-inclusive term, so we use it when we don’t have another option.

Anyway, perhaps objects like seal gut parkas and walrus skin pouches aren’t particularly amazing, but it’s hard not to be impressed by baleen sleds. Yes, baleen – a whole sled made from plates from a whale’s mouth! (Baleen really is an amazing thing; you can read our reference note about it here.) Some of my favorite objects are snow goggles, eye coverings of bone or wood with small slits to help protect the eyes from blowing snow and ice and to cut down on the glare. There are utilitarian objects like adzes, moccasins, and bowls, as well as more creative objects like ceremonial masks and cribbage boards. In later years, as tourism opened up in the region, handcrafts, like beautiful soapstone carvings, and, my favorite, baleen baskets with ivory finials, like the one pictured above, became popular. They’re all the more amazing when you place them in the context of an Arctic landscape!

-Hollie Davis, Senior Editor, p4A.com

Reference & Further Recommended Reading:


To search the Prices4Antiques antiques reference database for valuation information on hundreds of thousands of antiques and fine art visit our homepage www.prices4antiques.com


Carved and painted wood Creche

Carved and painted wood Creche

My favorite part about Christmas when I was small was the nativity set my grandmother had.  It sat on a telephone table, that outdated invention for when phones were stuck in one place, in the hall at just my level, and I remember staring and staring at it.  It took two of my favorite things from my small world – animals and barns – and elevated them to an artistic, idyllic state.  Of course, it was much less idyllic when the sheep all had chipped noses from kissing baby Jesus and the humble little donkey had lost both his ears….  But somewhere out there, there are nativity sets that were not infiltrated by small people, nativity sets intact and complete, that are sought after by collectors.

It makes sense that some of the finest modern crèche (from the Old French word for manger or trough) or nativity scenes come from Italy, as that’s where they’re believed to have originated.  Actually, it was St. Francis of Assisi who set up the first live nativity display in a cave near Greecio, Italy in 1223 (evidently the conflict between the celebration of Christ’s birth and the celebration of secular materialism has been brewing a long time) and the idea quickly caught on with public displays being enacted with human actors and live animals.  By the 1700s, small-scale nativity scenes were in the homes of wealthier Italian families, although “small” isn’t exactly accurate – they were large and elaborate, often including a whole village.  These precepi (the Italian name for a three-dimensional scene of the birth of Jesus) probably looked a great deal like this, only on a larger scale.

A number of figures have survived from this era and appear individually or in small groups at auction on occasion.  Larger figures are typically around 8″ to 14″ high, often carved and painted and then dressed in clothing.  And of course, no one embraced the modern version of Christmas like the Germans, so there are also the beautiful traditional sets that we all remember from childhood (like this one or the one pictured above).  Many of these are very affordable, relative to what you’d pay for a modern set assembled from Lenox or Precious Moments, so perhaps building an antique nativity could become a new holiday tradition!

-Hollie Davis, Senior Editor, p4A.com

Reference & Further Recommended Reading:


To search the Prices4Antiques antiques reference database for valuation information on hundreds of thousands of antiques and fine art visit our homepage www.prices4antiques.com


Andrew Clemens sand bottle apothecary jar with floral roses and daisies and the name Charlie

Andrew Clemens sand bottle apothecary jar with floral roses and daisies and the name Charlie

Also see: Sand Bottle Redux: Andrew Clemens Revisited

We come across amazing objects regularly – artifacts from moments in history that give a person cold chills, artistry that is breathtaking and delicate – but there are few things that still hold me in such thrall as an Andrew Clemens sand bottle.  After encephalitis left him deaf as a young boy, Clemens, an Iowa native, attended the state school for the deaf and dumb in Council Bluffs, and perhaps it was there that he learned the focus and attention to detail that led to his later career.  He would collect colored grains of sand in the natural world, sort them by color, and with a modified fishing hook as a tool, he would place them grain by grain in clear glass stoppered pharmacy bottles.  Grain by grain.  In bottles 8, 9, 10 inches tall.  Perhaps most remarkably, this was done without any glue, adhesive or stabilizer of any sort.  He started with simple geometric designs – multicolored bands or stacked diamonds – and fairly basic printed fonts and went on to increasingly elaborate designs with steamships, eagles carrying banners, and fancy lettering in bands of color.  They are truly remarkable and based on the number that survive, it’s clear they were known to be special from the very beginning.

Little is known about Clemens, but it appears that he became increasingly isolated as he grew older, possibly as a result of his deafness, although it’s possible his fixation with his work also played a role.  He supported himself by selling these bottles, usually for just a few dollars a piece, until he died (at 37 or 42 – his date of birth is uncertain), likely from tuberculosis.  In his short life, Clemens is believed to have made hundreds of these bottles and many still survive, periodically turning up at auction.  They’re a great lesson too – there’s rarely just one of anything in the antiques marketplace and if one gets enough attention, others will start to crop up!

-Hollie Davis, Senior Editor, p4A.com

To search the Prices4Antiques antiques reference database for valuation information on hundreds of thousands of antiques and fine art visit our homepage www.prices4antiques.com

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